Understanding The Black Experience In America




One of the most disturbing aspects of America's black experience is the disappearance and reorganization of African culture and identity. Maafa also known as the African Holocaust is a description of the causes for this pattern, which are far more complicated than you imagine. Certain groups, like Italians who immigrated to the US, after one or two generations are assimilated into the dominant white culture. The slave trade signified that African Americans weren't considered immigrants and weren't given the same ability to be part of American society. Even after the end of slavery, American assimilation was fraught with racism socially and legally. Because of this lack of social processes black people in the US are not assimilated and are not distinct. For example, groups such as Chinese Americans often live in isolated areas and retain their own culture and identity as a people. African Americans are not African or American in the fullest sense of the word, even though they are having the same beliefs, customs and beliefs like the majority of white American. Although African Americans have carved out their distinct culture this culture is still fighting for acceptance because of the continuing effects of Maafa.

According to Maulana Karenga, the destruction of human possibility involved redefining African humanity in the eyes of the world by poisoning our past, present and future relations with people who only know us through this stereotyping and, consequently, destroying human connections between peoples. This framework led to the destruction of identity among blacks and their descendants. Maafa also disenfranchised blacks through legal and social channels. Maafa's eradication of black culture has led to a psychological problem in which blacks try to reaffirm, identify or find their identity. This is often not successful due to Maafa's eroding impact on culture and tradition. The evidence for this trend can be seen in the difficulty of cultural movements that are black to establish themselves in the US.

Harlem Renaissance

The Harlem Renaissance was a movement during the 1920's and 1930's of African American culture blossoming, especially in the arts of creativity. The impact of historical perspectives on the literature created in the Harlem Renaissance is evident when analysing the influences on the writers specifically, including a number of social, cultural and artistic trends that emerged in the decades before. The Harlem Renaissance literature was influenced by the Harlem Renaissance African American authors. This was a result of the African American social movement, primitiveness and cultural isolation from Europe. To find out extra information about travel, you have to check out black travel website.

Black vs African

The term African American became more common in American vernacular during the 1980s and 1990s. Jesse Jackson, a leader in the fight to give identity to African Americans within America was one of the leading figures. Instead of serving as an unifying force for culture the concept of African Americans became a division and cause of contention due to the many ambiguities associated with this notion. The 2000 presidential campaign this dispute came to light as Alan Keyes and Barrack Obama debated this issue:


The debate began in the course of the campaign when Alan Keyes (a black Republican opponent to the Senate seat in Illinois) asked if Mr. Obama should claim an African American identity. "Barack Obama is claiming to be of African-American heritage," Keyes said on the ABC program "This Week". "Barack Obama and me share the same race that is, physical characteristics. "We do not share the same race," Mr. Keyes stated. "My awareness of what I am as a person, is shaped through my struggles, deeply emotional and painful in the face of this ancestral heritage." (African American Registry, 2015)

At the time, at the time. Keyes, Mr. Obama and others highlighted the larger issue of clarifying African American Identity. In the early 90s blacks took up the cause of African Identity which could be observed in the Million Man March, African art and clothing that were being embraced by the public. Important figures like Oprah Winfrey who promoted African American literature played a key role in the movement to assert African American identity. The period culminated with the Presidency of Barack Obama in 2008. The problems in the identification of African American culture, and identity remained. This seems to have always been due to slavery, and the continuing impacts of Maafa on identity and culture.


Without any other explanations for this, it is obvious that there is an underlying cause in African American society that makes it difficult to discern cultural and personal identity. Maafa and the ongoing effects of racism in the system are the sole possible explanation for African Americans who remain disenfranchised when compared with other ethnic communities within the US. The stories of the African Diaspora and people who are marginalized, Maafa, and a victim of discrimination highlights the distinctions in African Americans and people from other nations, like Italian Americans, who are capable of tapping into a long and rich history and identity. While there is definitely an idea of blackness and identity which encompasses all people of the black race the creation of culture and identity continues to emerge in America.

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